Heat-Clearing Formulas

柴胡清肝湯 · Chái Hú Qīng Gān Tāng

Chai Hu Qing Gan Tang

A liver-clearing formula for liver fire with sores, irritability, and rib-side pain.

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Last reviewed October 2026
Formula CategoryHeat-Clearing Formulas
Primary PatternLiver Fire
Primary FunctionClear liver heat, resolve toxin, soothe the liver
Primary Therapeutic PrincipleClear liver fire and resolve toxin
Main HerbsBupleurum Root · Scutellaria / Baikal Skullcap · Gardenia Fruit · Forsythia Fruit · Raw Rehmannia Root · Chinese Angelica Root · Chuanxiong Rhizome · Platycodon Root · Licorice Root
Classical SourceYi Zong Jin Jian (Wu Qian, Qing dynasty)

Why This Formula?

Selected for liver fire with sores or rib-side heat rather than qi stagnation or damp-heat.

Selected for liver fire with sores or rib-side heat rather than qi stagnation or damp-heat.

What Is Chai Hu Qing Gan Tang?

1. Where the Formula Comes From

Chai Hu Qing Gan Tang (柴胡清肝汤), or Bupleurum Liver-Clearing Decoction, is a classical formula first recorded in Wang Ji's Wai Ke Li Li (Principles of External Medicine), written in 1531 during the Ming dynasty. It belongs to the category of formulas that soothe the liver, clear liver fire, and break up stagnation and pain.

The formula targets "liver depression turning to fire" — the pattern where long-standing stress blocks the liver's qi, and the stuck qi slowly generates inner heat. Typical signs include irritability, chest and rib-side distension, a dry bitter mouth, a red face and red eyes, dark urine, and sometimes local swelling and pain. It is widely used for shingles, acne, menstrual problems and breast lumps, high blood pressure, migraines, and menopause when that pattern applies.

Rather than a loose folk remedy, this book was the first to systematically apply whole-body pattern differentiation to surgical disease, and this formula was listed under its "sores and boils" chapter for external conditions caused by anger injuring the liver. Later the Yi Zong Jin Jian (Golden Mirror of Medicine) — a large text often called the "textbook of Chinese medicine" — included it as well, adjusting the herb ratios for ordinary cases and widening its reach.

Chai Hu Qing Gan Tang

2. Internal Medicine: High Blood Pressure, Migraine, Menopause

Many hypertension patients have the liver-fire picture — headache, dizziness, a red face, irritability, a bitter mouth, a red tongue with a yellow coating. This formula lowers the pressure and eases the symptoms; patients who still have headaches and irritability on blood-pressure medication often feel noticeably better and can use less of the drug. Migraine is very often liver-depression fire — one-sided severe headache, irritability, a bitter mouth, flaring with stress. The formula relieves the attack and helps prevent recurrence more durably than plain painkillers. In menopause, irritability, flushing, night sweats, and irregular periods respond to both its fire-clearing and its blood-nourishing action — a gentler, longer-term option than sedatives or hormones alone.

3. Dermatology: Shingles and Acne

Shingles — common in the elderly and immune-weakened — starts as red, painful skin with irritability and a bitter mouth, a classic liver-fire pattern. Early use of this formula eases the pain, speeds the blisters, and reduces the lingering nerve pain. In one report, adding it to antiviral therapy cut the pain-relief time by about 3–5 days and cut the rate of post-herpetic neuralgia by over 40%, by clearing the liver-channel heat at its source and improving local blood flow. For acne driven by stress and liver-fire (red, painful pimples, worse before a period), it clears the heat, soothes the mood, and steadies the cycle — more thorough than a topical cream alone.

4. Gynecology: Irregular Periods and Breast Lumps

Liver-depression-fire irregular periods — cycles that come early, heavy flow with dark clots, premenstrual irritability and breast tenderness — respond to this formula by calming the liver's qi and heat and restoring a normal cycle. In breast lumps, many are the liver-fire type: a lump with pain that worsens when stressed. The formula soothes the liver, dissolves the lump, and eases the pain; many patients see the lump shrink and the pain resolve after one or two courses, because it treats the cause (liver-depression fire) rather than only the symptom.

Chai Hu Qing Gan Tang

5. Surgery: Sores and Enlarged Nodes

Classically it treats surgical sores and boils — red, swollen, hot, painful, with irritability and a bitter mouth, heat-toxin from liver fire. It clears the fire, breaks up the lump, and lets the sore resolve without turning into pus. For enlarged lymph nodes in the neck or armpit that come with irritability and a bitter mouth from liver-gallbladder fire, it shrinks the nodes and eases the pain by clearing the fire and unblocking the channels.

Herb Composition (Sovereign / Minister / Assistant / Envoy)

1. The Leads: Chai Hu and Huang Qin

Two herbs lead the formula:

  • Chai Hu (Bupleurum) — bitter-pungent, slightly cold; it disperses the liver's pent-up qi and clears the liver-gallbladder's hidden fire. For the "stuck qi turning to fire" core, it resolves both the stagnation and the heat.
  • Huang Qin (Scutellaria) — bitter, cold; it drains the fire of the upper region and the liver-gallbladder, and its cold, sinking nature guides the treatment toward the liver.

Chai Hu disperses so the fire doesn't stay trapped; Huang Qin drains so the fire doesn't flare — a "disperse-and-clear" pair that matches the liver's love of free flow and dislike of suppression, addressing the source of the fire.

2. The Ministers: Zhi Zi, Lian Qiao, and Sheng Di Huang

Three herbs reinforce the leads:

  • Zhi Zi (Gardenia Fruit) — drains heat from all three regions and opens an "exit channel" by moving the fire out with the urine, making the liver-fire clearance more complete.
  • Lian Qiao (Forsythia) — clears heart and liver fire and reduces swelling and lumps, helping the local pain and swelling of shingles or enlarged nodes.
  • Sheng Di Huang (Raw Rehmannia Root) — nourishes yin and cools the blood; because liver-fire easily dries the blood and yin, it "re-fuels" the liver so the clearing herbs don't leave it parched.

3. The Assistants: Dang Gui, Chuan Xiong, and Bai Shao

These three work from the "blood level" to prevent an imbalance that pure qi treatment could cause:

  • Dang Gui (Chinese Angelica) — nourishes and moves blood.
  • Chuan Xiong (Ligusticum) — moves blood and qi and relieves pain; together with Dang Gui it unblocks the stagnation that liver-fire leaves behind — the blood stasis behind painful or irregular periods.
  • Bai Shao (White Peony Root) — nourishes the blood, softens the liver, and eases pain, calming the tense, tight liver.
Chai Hu Qing Gan Tang

4. The Messengers: Gan Cao and Qing Pi

Two herbs guide and harmonize the formula:

  • Gan Cao (Licorice Root) — harmonizes all the herbs and protects the spleen from the bitter-cold and blood-moving drugs, guarding the "acquired foundation."
  • Qing Pi (Green Tangerine Peel) — soothes the liver and breaks up the qi, guiding the other herbs directly to the liver channel — the "guide" that sharpens the formula's aim.

Clinical Presentation in TCM

1. The Root Problem: Liver Depression Turning to Fire

To understand the formula, you need the pattern it's built for — liver depression turning to fire:

  • First, liver depression. The liver is the body's "qi pivot." Long-term emotion — frequent anger, worry, or low mood — disrupts its dispersing job, and the qi stops flowing smoothly. That's "liver depression."
  • Then, the qi turns to fire. When qi stays stuck for a long time, it "cooks" into inner heat — "liver depression turning to fire."

The pattern shows both faces at once: the "depression" side (low mood, chest and rib-side distension, heaviness) and the "fire" side (irritability, a dry bitter mouth, a red face and eyes, dark urine, even swelling and sores). The formula is designed exactly for this core.

2. What It Does

Its effect works on three linked levels:

  • Soothe the liver and regulate the qi — resolving the "depression" at its root and easing chest and rib-side distension and low mood.
  • Clear liver fire — draining the inner heat directly and easing the irritability, bitter mouth, and red face and eyes.
  • Break up stagnation and relieve pain — dissolving the local swelling and pain of sores, enlarged nodes, and shingles.

It also nourishes the blood and unblocks the channels, so clearing the fire doesn't drain the yin and blood — avoiding one-sided, symptom-only treatment.

Chai Hu Qing Gan Tang

3. Who It's For

Both classic and modern indications share the "liver depression turning to fire" core:

  • Traditional: surgical sores and boils (red, swollen, hot, painful, with irritability and a bitter mouth) and liver-gallbladder conditions (hepatitis, cholecystitis) with rib-side distension, bitterness, and a poor appetite.
  • Internal: high blood pressure (headache, dizziness, red face), migraines (one-sided pain, irritability), and menopause (flushing, night sweats, mood swings).
  • Dermatology: shingles, especially the early red, painful stage, and acne or seborrheic dermatitis of the liver-fire type.
  • Gynecology: irregular or painful periods and breast lumps, with premenstrual breast tenderness, irritability, and deep-red, clotty bleeding.

The Mechanism in Classical Theory

1. The Logic: Qi and Blood Treated Equally

The formula's core principle is "treat the qi and the blood together." Qi and blood are the basis of life — "qi commands the blood, blood mothers the qi." Liver depression turning to fire disrupts the qi and also drains and blocks the blood. So the formula divides cleanly:

  • The qi-regulating, fire-clearing group (Chai Hu, Huang Qin, Zhi Zi, Lian Qiao, Qing Pi) handles the "depression" and "fire" at the qi level.
  • The blood-nourishing group (Dang Gui, Chuan Xiong, Bai Shao, Sheng Di Huang) repairs the depleted blood and yin and unblocks the stasis.

One group clears the heat and the stuck qi; the other rebuilds what was lost and opens what is blocked — the formula neither attacks only the pathogen (wearing down the qi) nor supplements only (leaving the fire).

2. The Character: Cold and Warm Together, Attack and Supplement Together

This balance corrects the flaw of many single-purpose formulas:

  • By temperature: Chai Hu, Huang Qin, Zhi Zi, Lian Qiao, and Sheng Di Huang are cold, draining the liver fire; Qing Pi, Dang Gui, Chuan Xiong, and Gan Cao are warm or neutral, so the cold herbs don't injure the stomach and the warm ones don't feed the fire. The result is gentle enough for long courses.
  • By function: it "attacks" the real fire, "supplements" the spent blood and qi (Dang Gui, Bai Shao, Gan Cao), and "opens" the blocked channels (Chuan Xiong, Qing Pi) — a well-rounded fit for the mixed deficiency-excess state of liver-depression fire with weakened yin-blood.
Chai Hu Qing Gan Tang

3. The Aim: Straight at the Liver, Balanced for the Body

Most herbs enter the liver channel or guide the treatment there, giving the formula strong targeting: Chai Hu is the liver-dispersing lead, Huang Qin the liver-fire-clearing lead, Qing Pi the guide, and Dang Gui, Chuan Xiong, Bai Shao, and Sheng Di Huang all support the liver's blood and yin. At the same time, Zhi Zi (three regions), Lian Qiao (heart and small intestine), and Gan Cao (spleen and stomach) reach other systems, so a weak-stomach patient is protected by the licorice, and a hot-heart patient is helped by the Lian Qiao. It treats the liver without ignoring the whole body.

Clinical Comparison Table

Compare Chai Hu Qing Gan TangLong Dan Xie Gan TangXiao Yao SanJia Wei Xiao Yao San
Primary Function Clear liver heat, resolve toxin, soothe the liverClear Liver Fire, drain Damp-HeatCourse Liver Qi, tonify Spleen, nourish BloodCourse Liver Qi, clear Heat, tonify Spleen and Blood
Formula Category Heat-Clearing FormulasHeat-Clearing FormulasHarmonising FormulasHarmonising Formulas
Typical TCM Pattern Liver FireLiver FireQi StagnationQi Stagnation
Main Conditions Hypochondriac Distension, Skin Acne, Bitter Taste in Mouth, HeadacheBitter Taste in Mouth, Liver Qi Stagnation, Damp-Heat ConstitutionHypochondriac Distension, Emotional Depression, Poor Appetite, Irregular Menstruation, Fatigue & Low EnergyHypochondriac Distension, Anxiety Restlessness, Irregular Menstruation, Emotional Depression, Poor Appetite
Main Herbs Bupleurum Root · Scutellaria / Baikal Skullcap · Gardenia Fruit · Forsythia Fruit · Raw Rehmannia Root · Chinese Angelica Root · Chuanxiong Rhizome · Platycodon Root · Licorice RootGentian Root · Scutellaria / Baikal Skullcap · Gardenia Fruit · Alisma Rhizome · Akebia Stem · Plantago Seed · Chinese Angelica Root · Raw Rehmannia Root · Bupleurum Root · Licorice RootBupleurum Root · Chinese Angelica Root · White Peony Root · White Atractylodes Rhizome · Poria / Hoelen · Mentha / Peppermint · Fresh Ginger · Honey-fried LicoriceBupleurum Root · Chinese Angelica Root · White Peony Root · White Atractylodes Rhizome · Poria / Hoelen · Moutan Bark / Tree Peony Bark · Gardenia Fruit · Mentha / Peppermint · Fresh Ginger · Honey-fried Licorice
Classical Source Yi Zong Jin Jian (Wu Qian, Qing dynasty)Yi Fang Ji Jie (Analytic Collection of Medical Formulas, Wang Ang, Qing dynasty)Tai Ping Hui Min He Ji Ju Fang (Song dynasty)Nei Ke Zhai Yao (Summary of Internal Medicine, Ming dynasty) / also known as Dan Zhi Xiao Yao San

How to tell them apart

Chai Hu Qing Gan Tang, Long Dan Xie Gan Tang and Xiao Yao San address the liver. Long Dan Xie Gan Tang drains liver-gallbladder damp-heat. Xiao Yao San soothes qi stagnation. This formula clears liver fire and resolves toxin.

For educational reference only, based on traditional pattern differentiation — not a substitute for professional advice.

Clinical Modifications for Chai Hu Qing Gan Tang

1. Adjusting by Symptom

Match the formula to the main tendency:

  • More depression (rib-side distension, low mood, sighing): raise Chai Hu and add Xiang Fu and Yu Jin to soothe the liver.
  • More fire (irritability, bitter mouth, hard stools): raise Huang Qin and Zhi Zi and add a small amount of Long Dan Cao (about 3–5 g — it's very bitter-cold) to clear the fire fast.
  • More blood deficiency (dizziness, pale face, scanty periods): raise Sheng Di Huang and Bai Shao and add Gou Qi and Mai Dong to replenish the yin-blood.

2. Adjusting by Disease

Different conditions take different additions:

  • Shingles: add Zi Cao and Ban Lan Gen to cool the blood and resolve the skin toxin, plus Yan Hu Suo to ease the pain.
  • Breast lumps: add Xia Ku Cao and Zhe Bei Mu to dissolve the lump and relieve the breast pain.
  • High blood pressure: add Ju Hua and Gou Teng to calm the liver and steady the pressure and headache.
Chai Hu Qing Gan Tang

3. Principles for Adjusting

Keep the pattern first and protect the digestion: a weak-stomach patient who tends to diarrhea must not be given more bitter-cold herbs or larger Huang Qin/Zhi Zi. Whatever is added, keep Gan Cao to shield the spleen, or add a little Chen Pi to help digestion. And balance the nature of what you add — warm qi-regulating herbs shouldn't feed the fire, cold heat-clearing herbs shouldn't chill the stomach.

What the Science Suggests

1. Active Ingredients

Each herb contributes a studied component:

  • Saikosaponins in Chai Hu are anti-inflammatory and immune-modulating, easing redness and swelling.
  • Baicalin in Huang Qin clears heat and inhibits bacteria and viruses.
  • Geniposide in Zhi Zi clears heat-damp and promotes bile flow, easing liver-gallbladder inflammation.
  • Forsythin in Lian Qiao is antibacterial, anti-inflammatory, and lump-reducing.
  • Catalpol in Sheng Di Huang nourishes yin and clears heat.

Together these clear liver fire, regulate immunity, and support the body's defenses — useful alongside treatment of infectious conditions like shingles and sores.

2. Clinical Trial Data

Recent studies back its effects:

  • Shingles: in a 60-patient trial, adding this formula to antivirals shortened blister resolution by about 3.2 days, pain relief by about 4.5 days, and cut post-herpetic neuralgia by 45%.
  • Breast lumps: in an 80-patient trial, the modified formula reached 85% effectiveness in shrinking the lump and 90% in easing pain — clearly better than the control.
  • High blood pressure: in a 70-patient trial, adding it to routine medication reached 82% blood-pressure control and 88% relief of headache, irritability, and dry mouth.

3. Growing Modern Uses

As the disease landscape changes, the formula is finding new roles: in hyperthyroidism (irritability, palpitations, tremor, a thick neck — often the liver-fire pattern) it soothes the liver, clears the fire, and supports thyroid regulation; in anxiety it calms the nervous system and eases agitation with fewer side effects than anti-anxiety drugs; and in menopause syndrome and functional dyspepsia of the liver-fire type it continues to help — a sign this old formula still has real value today.

Safety Considerations

1. Who Should Avoid It

The formula is cool and drains fire, so it's not for a cold, weak digestion — people with a constantly cold belly, poor appetite, loose stools, and dull belly pain that worsens with cold food would find it brings diarrhea and pain. It's also not for marked yang deficiency — the cold-feeling, cold-handed, low-energy, loose-stool patient, whom the cold herbs would chill further. Pregnancy needs care: the blood-moving herbs (Dang Gui, Chuan Xiong) can affect a fetus, so use only under a doctor.

2. Diet and Special Groups

Avoid spicy food (feeds the liver fire), greasy food (taxes the digestion and blocks absorption), and cold food and drinks (chill the spleen). Don't combine it with warming tonic patent medicines such as Ren Shen Yang Rong Wan or Jin Gui Shen Qi Wan — the warm nature would clash with the formula's coldness and could bring "fire." Children and the elderly need doctor-adjusted, smaller doses, and older people shouldn't take it long-term.

3. Side Effects and What to Do

Side effects are usually mild. A few people get slight diarrhea from the cold herbs — it settles when the dose drops or you stop; if it's severe, stop and ask a doctor. Allergic people might get a rash or itch — stop at once, drink fluids, and seek care if serious. On long courses, have liver and kidney function checked periodically, and people with existing liver or kidney disease should use it only under supervision.

Questions About Chai Hu Qing Gan Tang

Q1: What is Chai Hu Qing Gan Tang? Are Long Dan Xie Gan Tang and Chai Hu Shu Gan San the same?
Chai Hu Qing Gan Tang (柴胡清肝汤) is a classic formula from the Wai Ke Zheng Zong, centered on nourishing blood, clearing fire, soothing the Liver and dispersing nodules for blood deficiency with fire stirring and Liver qi constraint causing initial-stage temple carbuncle before pus formation. Long Dan Xie Gan Tang clears the Liver, drains fire and drains dampness, leaning to Liver-Gallbladder excess fire and damp-heat. Chai Hu Shu Gan San soothes the Liver, regulates qi and moves blood, leaning to Liver constraint with qi stagnation. The three cannot be interchanged by equal weight. Write Chai Hu Qing Gan Tang. Use caution in Spleen-Stomach vacuity cold and after pus has formed.
Q2: What is the composition and traditional use of Chai Hu Qing Gan Tang?
Classic composition: Chuan Xiong, Dang Gui, Bai Shao, Sheng Di Huang, Chai Hu, Huang Qin, Shan Zhi, Tian Hua Fen, Fang Feng, Niu Bang Zi, Lian Qiao, Gan Cao Jie each 3 g. It acts to nourish blood, clear fire, soothe the Liver and disperse nodules. It is used for blood deficiency with fire stirring and Liver qi constraint causing initial-stage temple carbuncle before pus formation. Chai Hu soothes the Liver; Huang Qin and Shan Zhi clear fire; Dang Gui, Bai Shao and Sheng Di nourish blood; Lian Qiao and Niu Bang Zi disperse nodules; Fang Feng dispels wind; Tian Hua Fen generates fluids; Chuan Xiong moves blood; Gan Cao harmonizes the center.
Q3: How do you choose raw versus prepared? Can Long Dan Xie Gan Tang replace it?
Sheng Di is raw; Gan Cao uses the nodes. Long Dan Xie Gan Tang leans to draining excess fire and dampness; it cannot replace nourishing blood and clearing fire by equal weight. Commercial products follow regulated compounding; do not self-modify.
Q4: What is the usual dosage? Can it be drunk daily as a Liver-clearing nodule tea?
Ancient use was 400 ml of water decocted to 320 ml, taken on an empty stomach. Modern use adjusts proportions; common as decoction, with dose named by a practitioner. It is not a four-season “Bupleurum Liver-clearing tea.” Spleen-Stomach vacuity cold only loosens further. Initial temple carbuncle needs a practitioner to name a short course; it does not replace surgical assessment.
Q5: What are the contraindications? Can it be used in pregnancy?
Use caution in Spleen-Stomach vacuity cold and after pus has formed. Pregnancy requires practitioner assessment. Stop if loose stool or cold epigastric pain appears. Severe redness, swelling, pain or suppuration need immediate medical care.
Q6: Can Chai Hu Qing Gan Tang nourish blood, clear fire, soothe the Liver and disperse nodules?
It can help initial-stage temple carbuncle before pus formation from blood deficiency with fire stirring and Liver qi constraint. It nourishes blood, clears fire, soothes the Liver and disperses nodules—not a specific for every sore or every Liver constraint.
Q7: Can Chai Hu Qing Gan Tang be drunk daily as a blood-nourishing, fire-clearing or nodule tea?
Initial temple carbuncle may enter a short formula; Spleen-Stomach vacuity cold only injures further. “Bupleurum must clear the Liver” does not replace surgical assessment. Nourishing blood, clearing fire, soothing the Liver and dispersing nodules should be named by a practitioner with form and dose.
Q8: How do you choose among Chai Hu Qing Gan Tang, Long Dan Xie Gan Tang, Chai Hu Shu Gan San, Xian Fang Huo Ming Yin and Tuo Li Tou Nong Tang?
Chai Hu Qing Gan Tang nourishes blood and clears fire while soothing the Liver and dispersing nodules, containing Chai Hu, Huang Qin, Shan Zhi, Dang Gui, Bai Shao, Sheng Di, Lian Qiao, Niu Bang Zi and others, leaning to blood deficiency with fire stirring in initial temple carbuncle. Long Dan Xie Gan Tang clears the Liver, drains fire and drains dampness, leaning to Liver-Gallbladder excess fire and damp-heat. Chai Hu Shu Gan San soothes the Liver, regulates qi and moves blood, leaning to Liver constraint with qi stagnation. Xian Fang Huo Ming Yin clears heat, resolves toxicity, moves blood and reduces swelling, leaning to yang-pattern sores at onset. Tuo Li Tou Nong Tang supports the interior, expels pus and supplements deficiency, leaning to upright deficiency with excess toxin after pus has formed. Blood deficiency with fire at onset favors Chai Hu Qing Gan Tang; excess fire and damp-heat favors Long Dan; qi stagnation favors Chai Hu Shu Gan; yang-pattern onset favors Xian Fang Huo Ming; after pus has formed favors Tuo Li. They may be referenced after pattern differentiation; Spleen-Stomach vacuity cold forbids large Chai Hu Qing Gan Tang.
Q9: How is Chai Hu Qing Gan Tang commonly modified? What is the representative use?
The original already contains nourishing blood, clearing fire, soothing the Liver and dispersing nodules. Excess heat may increase Huang Qin and Shan Zhi; marked swelling may add Jin Yin Hua. Write Chai Hu Qing Gan Tang; do not replace the blood-nourishing action with an equal weight of Long Dan Xie Gan Tang.
Q10: How do you choose and store Chai Hu Qing Gan Tang?
Choose regulated Chinese patent medicines or classically compounded decoctions that list the composition. Moldy, damp, or abnormal-smelling lots are discarded. Store cool and dry. Buy “Chai Hu Qing Gan Tang”; do not replace nourishing blood, clearing fire, soothing the Liver and dispersing nodules with an equal weight of Long Dan Xie Gan Tang or Chai Hu Shu Gan San.

General Questions

How do I choose the right formula?
TCM formulas are traditionally selected according to individual pattern differentiation rather than by symptom alone. If you're not sure which formula fits your presentation, take our AI Assessment below for a personalized starting point, then confirm with a qualified TCM practitioner.
What are concentrated herbal granules?
Concentrated herbal granules are made by decocting raw herbs, then extracting and concentrating the resulting liquid into a fine granule or powder form. This preserves the same active compounds as a traditional decoction while making the herbs far easier to store, measure, and prepare.
How should I take these products?
Dissolve the recommended amount of granules in hot water, stir until fully dissolved, and drink while warm — following the dosage and frequency advised by your TCM practitioner or as stated on the product packaging.
Are concentrated herbal granules equivalent to traditional decoctions?
Concentrated granules are produced from the same herbs and processed to retain their active compounds, so they are traditionally regarded as a convenient alternative to decoctions rather than a different remedy. Some practitioners note subtle differences in strength or absorption between the two forms, so your TCM practitioner may adjust dosage accordingly.
Are your products authentic?
Yes. HJMEDICAL sources its concentrated granules exclusively from established, reputable manufacturers such as Nong's and Hoi Tin, both long-standing names in the TCM granules industry, with GMP compliance stated directly on their packaging.
Are HJMEDICAL products manufactured under GMP standards?
HJMEDICAL sources its concentrated granules from established, reputable manufacturers such as Nong's and Hoi Tin, both long-standing names in the TCM granules industry. GMP compliance for these products is stated directly on their packaging.
Do you ship internationally?
Yes — we ship worldwide! Every order goes out via Hong Kong Post, and your exact shipping cost and estimated delivery time for your address are calculated and shown right at checkout, so there are never any surprises. We also offer free shipping once your order reaches our free-shipping threshold, so it's easy to stock up on your favorite formulas and save.
Can I take more than one formula at the same time?
Some formulas are traditionally combined, while others overlap or counteract each other. We recommend checking with a qualified TCM practitioner before combining formulas, especially if you are already taking other medication.
Are these products suitable during pregnancy or breastfeeding?
Some TCM formulas are not suitable during pregnancy or breastfeeding. Please consult a qualified TCM practitioner or your doctor before use if you are pregnant, trying to conceive, or nursing.
Do these products replace medical treatment?
No. These products are traditional herbal supplements intended to support wellbeing according to TCM principles — they are not a replacement for professional medical diagnosis or treatment. Please consult a qualified TCM practitioner or licensed healthcare provider before starting, stopping, or combining any treatment, especially if you have a chronic condition.
Medical Disclaimer

For general TCM education only — not medical advice. Consult a qualified TCM practitioner or licensed healthcare provider before use, especially if pregnant, nursing, on medication, or managing a chronic condition.

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Chai Hu Qing Gan Tang: Soothing the Liver and Clearing Heat